The family is the most important ct of life to Syrians. It is thought to encompass not only the nuclear family unit but also grandparents, aunts, uncles and cousins. The current Syrian home structure cannot be generalised as many families have been fragmented by conflict and war. Many households are also currently sustained by relatives that work in other countries and send money back. However, whenever possible, several generations will usually live together. In Syria, the reputation, status and honour of a family define its members. Privacy of the family especially its female members is closely guarded to protect their honour.
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Marriage and Dating. The public dynamic of couples is affected by the strong social expectation that people from opposite genders should not show interest or affection towards one another if anyone else is present. Therefore, Syrians usually keep their relationships and dating . Syria - Syria - Daily life and social customs: The family is the heart of Syrian social life. Frequent visits and exchanges of invitations for meals among family members are integral to daily living. Although formally arranged marriages are becoming less frequent, parents ordinarily wield decisive authority in approving or rejecting a match. Most women are very slim and tall. Syrian girls are loving. If you have love, care, and affection in the first place, then all this you will receive in a dimensionless amount from Syrian women. No reason for jealousy or scandals - there will be only support, affection and unquenchable passion.
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Neighbourly relations and friendships among members of different religions are common in Syrian cities. Syrian Christians freely celebrate the holidays of the Christian tradition, including Christmas and Easter.
Syrian cuisine makes use of a wide range of ingredients and styles of preparation; lemon, garlic, onions, and spices are often featured prominently. Kibbeh -ball-shaped or flat diamond-cut bulgur cracked wheat shells filled with ground beef or lamb, spices, and pine nuts-are enjoyed, oftentimes served with yogurt.
Grapevine leaves are stuffed with spiced mixtures of lamb or beef and rice and simmered with lemon juice; variants also exist using cabbage leaves and a lemon-tomato broth.
Meat pies and spinach pies are also enjoyed, and fruits, vegetables, and grains are staples in Syrian dishes. Flat bread, cheeses, salads, and olives are often a fixture of the mazzah mezesa spread of smaller dishes served together.
Syrian pastries, some of which require substantial skill to prepare, are of a wide variety. The artistic representation of animal or human life is proscribed by Islamand until World War I public figurative art in Syria was restricted to geometric, vegetative, and animal designs as manifest in the arts of arabesque and calligraphywhich adorn most palaces and mosques.
Following World War I, drawing was taught in the schools, and talented artists began to emerge. Sculpture is mainly confined to decorations hewn in white marble.
Syrian society is largely conservative and dating in Syria has a different concept from other countries in the west. In Syria, dating a girl means meeting her from time to time in a cafe, public park or any other public place. It is a meeting to g.
Damascus is particularly famous for this type of sculpture, and beautiful examples of it can be seen in its palaces and public buildings. The National Theatre and other theatrical and folk-dance companies give regular performances.
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Syrians produce and listen to styles of popular music shared by much of the Arab world. National folk traditions have been emphasized by the state, which has established a museum for national folk traditions in Damascus. The capital also contains the National Museum and separate museums for agriculture and military history.
Archaeological museums are located in Aleppo and at major sites.
The Ministry of Culture has established an Arab institute of music and has made available numerous courses in the figurative and applied arts, as well as centres for teaching the domestic arts.